Rights of Non- Muslims in Islam.

In the Islamic society, the life of non-Muslims, the security of wealth, religious freedom and civil rights and dignity are the equivalent of Muslim citizens. Respect for the Prophet (peace be upon him) to the non-Muslims. On various occasions, the Messenger of Allah (peace be upon him) has shown respect for the non-Muslims.

Prophet Muhammad (peace be upon him) declared in clear language to guarantee the safety of non-Muslims, "Their blood is like our blood and their wealth is like our wealth." In an Islamic society, the lives of non-Muslims are as sacred and safe as the Muslims' own property.

Righteousness with non-Muslims. Most of the society in which the Prophet (peace be upon him) lived was non-Muslim. And in establishing justice in the social life, he demonstrated with them the uprightness of justice, with the rise of apartheid.

The Prophet (peace be upon him) was discussing some of his companions at the mosque one day at the mosque. At that time, a non-Muslim Bedouin came and was urinating in one of the mosques. When the Companions tried to kill him, the Prophet (peace be upon him) stopped them. When he finished urinating, he explained to the Bedouin, "It is not a place of urine. 'This is the worship of Muslims."

The general situation in a suburban tribunal cannot be attacked even at war. No suburbs can be burnt. Any Suburbs cannot be burned. Abdullah bin Abbas narrated from Radiullah Anhu, saying: "When the Prophet (peace be upon him) sent a force of his own, he would say, "You will not kill the people of the church."[Ibn Abi Shaiba, Musnaf: 33804; Forbidden to kill people on the battlefield]

No Muslim can do any wrong to a non-Muslim person in terms of physical, financial or dignity. Him Cannot be killed and physically hurt by injury. Because non-Muslims are protected by Islamic Shari'ah.

In the Holy Qur'an, therefore, the killing of one human being is called the killing of the entire human race. Allah says: "Whoever kills or kills any person without causing mischief in the land, he should kill all the people. And whoever saves him, let him save all men." [Surah Al Ma'ida, Verse: 32] Allah says: "And Fitnah is harder than murder." [Surah Al-Baqara, Verse: 191]

Abi Bakra (may Allah be pleased with him) said: "Allah will forbid Paradise for anyone who unjustly (unjustly) kills a non-Muslim who is under contract."

Another Hadith states that 'Abdullah bin Umar Radiullah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah be pleased with him) said: "Whoever kills any non-Muslim who is protected by a Muslim will not receive the smell of Paradise." But his scent is found at a distance of forty years. ”[Bukhari: 3166]

Historical Farewell At the end of Hajj's long speech, the Messenger of Allah Alaihi Wasallam gave guidance on all aspects and divisions of society and state. The Prophet (peace and blessings of Allaah be upon him) called non-Muslims as a deposit from Allah and His Messenger to the Muslims in the majority Muslim society. He instructed Muslims to provide protection to non-Muslims.

The majority of the Muslim population has to perform the duties of protection of the non-Muslims' lives and property. They have to perform guard duty for the protection of their dignity and religious institutions. Because the non-Muslim people are human beings, they are also God's servants. If they are mistaken or misguided about Islam, they need to be informed about the basic truth and the greatness of Islam, without attacking them.

Following are some more historical examples of the followers of the great secular ideology of the Prophet (peace be upon him), the protagonist of human rights:

Hadrat Ali (RA) was in power during the reign of Muslim Jahan, his shield was once stolen. A Jew was stolen. Ali (may Allah be pleased with him) The refuge of the court. The Qazi (Justice) sought the witness to the Caliph Hazrat Ali (RA). As a witness, the Caliph presented his son and servant. But in the eyes of the law, the testimony of his children and servants was not acceptable, so Kazi rejected the Caliph's charge.

Although he was the master of the Muslim ship, he did not receive any special consideration. In Islamic law, the ruler-ruled, the high-low, the enemy-allies are equal. Jew Wondering at the trial, he wondered, "Blessed is this trial, a provision which does not concern even the Caliph, and blessed is the Prophet whose motivation can create such a noble and righteous life. O Khalifatul Muslim, the pour is indeed Yours. I stole it. Take this shield.